Thursday, February 14, 2013

Women at the Kotel


Every month a group of women go to the Kotel in Jerusalem to pray while wearing talitot (prayer shawls) in an area designated as all male. They are there to challenge the authorities' compromise decision to restrict women to one area only.  This month this demonstration made headlines the world over because one of the women was a sister of a celebrity:  Rabbi Susan Silverman, sister of the comedian Sarah Silverman.  The women were promptly arrested in front of media photographers.  No charges were laid, but the women were told not to go to the Kotel again for two weeks.  Here is the Jerusalem Post's coverage.

I belong to a Conservative synagogue in Brooklyn which lost no time to declare,  in a statement sent to all members, how proud it is of the arrested women, not least because one of those arrested is a former rabbi of the very synagogue in question.  

My response was, I believe, muted.  Here it is:



Women at the Kotel --
Compromise or Civil Disobedience ?

I must respectfully dissent from the sentiments expressed in [Synagogue] Connections (Feb. 14) concerning the Women of the Wall.

I agree that women should be able to pray at the Kotel on an equal footing with men.  The question is how to achieve this objective.

Basically, there are two sides to the story.  The appearance of women at the Kotel wearing tallitot, etc., is offensive to a many Orthodox Jews.  To them, it constitutes desecration.   Hence it is necessary, in the eyes of Israeli authorities, to fashion a compromise, one which takes into account the religious sensitivities of both the Orthodox and those of the more liberal Jewish communities.  The Israel Supreme Court has taken up the case on a number of occasions, and now the Israeli government has designated Natan Sharansky to help in working on the compromise.

At the moment, the authorities have designated a certain area of the Kotel where women can pray in full freedom.  To the Women of the Wall this is not enough, they apparently want equal access to the whole Kotel.  I sympathize with that demand, but, again, the issue is how to pursue the issue.

The Women of the Wall have chosen civil disobedience to assert their rights.  Civil disobedience obviously has a role in the face of intolerable oppression. But does the compromise worked out by the Israeli authorities constitute such intolerable oppression ? In my view, it does not.  The spectacle of people getting arrested at the Kotel gives rise to a world-wide press coverage that suggests oppression in Israel.  This suggestion is basically flawed.  For that reason,  rather than applaud the WotW for their civil disobedience we should urge them to seek the way of compromise and peaceful persuasion.

The Reform and Conservative groups that support the WofW are based, to a large extent, outside of Israel.  In my view, they do not adequately appreciate what the Israeli Supreme Court in this connection has called the minhag hamakom, the local custom.  The Jewish Old City of Jerusalem, religiously speaking, has been Orthodox for centuries, and those of us in the diaspora need to understand its sensitivities, without, of course, giving up our own convictions.

Finally, I cannot at all agree with the statement's suggestion that Israel has somehow failed to "honor all Jews."  The Israelis are struggling with the very difficult problem of religious/secular relations of which the Kotel problem is but a small aspect. The Israelis seek to find reasonable compromises.  I can find no merit in the suggestion that their handling of the Kotel issue constitutes a fundamental violation of human rights.


UPDATE:

For a careful analysis of the situation, please see the article by Rabbi Jeremy Rosen

Saturday, February 9, 2013

Dystopia on Bedford Avenue -- Ct'd



(For an earlier installment of this series, see my 2011 blog on the subject)

It gets worse at Brooklyn College.  The Political Science Department is now a political action group against Israel, and City Hall is complicit.  This became clear last week when Poli Sci officially sponsored an agi-prop event at the  College with the connivance of the College's president and also that of the Mayor of the City of New York, 

For a description of the "BDS" event at Brooklyn College, see the ADL statement.

For a description of the "BDS" movement, see this video

Those of us (including most elected officials in Brooklyn) who criticized PoliSci's endorsement  stressed that we do not oppose the BDS event on campus;  what we oppose is the official imprimatur that the College, through its Political Science Department, has conferred on the event.  The situation is analogous to that of the Constitutional separation of church and state.  A public university may teach about religion, and it may allow student groups to practice religion on campus, but it may not officially sponsor or endorse sectarian religious practice.

Here are some documents on the controversy at Brooklyn College.

Many of us wrote to various officials at the College, stating each time that we do not oppose the event but do not want the College to sponsor it, and each time we got the same answer:  we must have freedom of speech, and therefore the Department's sponsorship must stand.  Therefore ? How and why is official College sponsorship necessary for freedom of speech, or any other kind of freedom ? The College officials act as if they hadn't heard the question;  they remain mum.  That isn't very smart, but it gets worse at City Hall.  

And indeed, the most zany performance was that of the Mayor of the City, Michael Bloomberg.  Here he explains why, in his view, Brooklyn College must be allowed to officially sponsor BDS:
“If you want to go to a university where the government decides what kind of subjects are fit for discussion, I suggest you apply to a school in North Korea,” he said in a news conference at City Hall.
Now our good mayor owns many homes in various parts of the world but apparently none in North Korea, so perhaps this gap in his holdings explains his opinion here. But with all that, is it plausible that the mayor, in the privacy of his own conscience, fails to appreciate the illogic of his pronouncement ?

Obviously, the College officials and the Mayor know the difference between freedom of speech, to which even the most hateful of groups are entitled, and official sponsorship, to which they are not. So when these officials play dumb, when they make believe that they cannot see any distinction, well, bad faith is the inescapable conclusion.

While College officials and the Mayor (and also the editorialists of the New York Times) all lend their complaisance to the hate-Israel movement, the same cannot be said of the learned professoriate  of the Political Science Department.  Here it is not a matter of complaisance or even mere complicity but one of activism in a political cause.

Let me say at the outset here that things could be even worse.  Some time ago I looked into a somewhat similar situation at an affiliate school of the University of Toronto, viz. the Ontario Institute for Studies in Education (OISE).  As I reported in a number of postings then, one of the departments there was so politicized that many of the MA theses produced in it were crude and ugly pieces of propaganda.

The same cannot be said of Poli Sci, at least insofar as I was able to determine.

Unlike the situation at OISE, for which all theses are freely available on the internet, Brooklyn College makes it difficult for outsiders to consult the products of its graduate programs.  BC theses are not available on the internet, nor are they even cataloged.  They are kept at the Brooklyn College Library Archives, to which, in principle, the public is not admitted.  However, upon application by e-mail, I was granted permission to inspect MA theses and, I must say, was given every courtesy by the librarians.  I looked at all the PolySci theses completed within the last two years, and I am satisfied that they were, by and large, free of undue political bias.

Notwithstanding its apparently satisfactory MA program, the Department has acted in the manner of a political combat group rather than as an academic department, and not only in this particular incident.


1.  I have googled all the 17 current members of the Department to get an impression  of the extent of political activism of these professors.  None of these people were identified as active on behalf of Jewish, Zionist, or pro-Israel causes.  None were identified on the internet as political conservatives.  On the other side, at least two had been signers of anti-Israel statements in the past.  Another one is identified as a former member of the Maoist Communist Workers Party, now defunct.  A further one is identified as active on the Far Left.  If there is diversity of viewpoint in this Department, it is not apparent to the naked eye.


2. Some two years ago,  the Department hired as adjunct instructor a person who was still in the midst of graduate studies, but, apparently by way of compensating for the lack of a Ph.D., was known for his strongly anti-Israel views.  (For a description of this incident, see here.)  The vote of the Department, we are told, was unanimous.  With some seventeen voting members, and in view of the fact that this particular appointment was so contentious on campus and in the community,  it is remarkable to find such unanimity.

3. When the current matter of BDS sponsorship came up for Department decision,  there again was a vote, but we are not told whether there was dissent.  The press tried to ascertain how the vote went but no member of the Department has so far been willing to divulge the numbers.  In any case, no member of the Department has come out to speak publicly against the sponsorship.  Again, there is a baffling wall of unanimity on a matter of great public contention.

4. When the chair of the Department was pushed for a statement on the BDS affair, his language was both combative and ambiguous:
A student group at Brooklyn College has organized a panel discussion regarding the Boycott, Divestment, and Sanctions (BDS) movement, a non-violent response to the State of Israel's handling of the Palestinian conflict. On college campuses around the country and across the world, this issue is being discussed. Brooklyn College should be no different. The department of political science has thus decided to co-sponsor this event. We encourage students and members of the community to attend, pose their questions, and air their views.  (See my collection of documents) 
Read by an apologist for the Department, the statement might be interpreted to mean that the Department merely wishes to present BDS views without endorsing them.  But to anyone else, the phrase "a non-violent response to the State of Israel's handling of the Palestinian conflict" clearly signals support to the BDS movement.

5. Corey Robin, an Associate Professor in the Department (whose anti-Israel traces can be found on the internet), sent an e-mail to students and staff in January:

From Professor Corey Robin: URGENT: Hi everyone. I need you all to stop what you’re doing and make a phone call or write an email to the administration of Brooklyn College. A few weeks ago, my department (political science) voted to co-sponsor a panel discussion, featuring Judith Butler and Omar Barghouti, on the Boycott, Divest, and Sanctions movement against Israel. In the last week, we’ve gotten a lot of pressure and pushback from the media, students, alumni, and now Alan Dershowitz (who’s been trying to track down our chair to “talk” to him). So far, the administration has held firm, but the pressure is only building and they are starting to ask us whether we endorse these views or are merely seeking to air them (to which we responded: “Was the Brooklyn College administration endorsing the pro-torture and pro-Israel views of Alan Dershowitz when it decided to award him an honorary degree?”) Anyway, I need you guys now to send an email or make a phone call encouraging the administration to stand by the department and to stand for the principle that a university should be a place for the airing of views, ESPECIALLY views that are heterodox and that challenge the dominant assumptions of society. Please contact: President Karen Gould ....; Provost William Tramontano ....; and Director of Communications and Public Relations Jeremy Thompson ..... Please be polite and respectful, but please be firm on the principle. Right now, they’re only hearing from one side, so it’s imperative they hear from many others.

(See my collection of documents)

Robin's reference to Alan Dershowitz is particularly telling:   A) Robin indulges in defamation of Dershowitz ("pro-torture," etc.) that is currently common in the Far Left but is totally without foundation.  For example, Dershowitz has never spoken at Brooklyn College on any contentious issue, let alone on Israel or the Palestinians.  See Dershowitz's own refutation of these attacks against him here. B) When Robin speaks about alleged appearances of Dershowitz  on the BC campus as justification for the BDS rally, his argument is of course tu quoque and not actually worthy of an Associate Professor of any discipline whatever.

In any case: is this the letter of an educator or of an agitator ?

6.  The following is a list of the sponsoring organizations for the BDS events (See my collection of documents)

Adalah NY
Al-Awda NY: The Palestine Right to Return Coalition
American Muslims for Palestine
The Political Science Department at Brooklyn College
Brooklyn College Student Union
Brooklyn For Peace
The Lesbian, Gay, Bisexual and Transexual Association at 
Brooklyn College (LGBTA BC) - Upholding freedom of speech
Critical Palestine Studies Association at the CUNY GRAD Center
CUNY School of Law National Lawyers Guild Chapter
Existence is Resistance
Hunter SJP
International Socialist Organization
Jewish Voice for Peace
Jews say No!
Jews for Palestinian Right of Return
John Jay SJP
Columbia SJP
Muslim American Society Chapter - MAS on Campus
New Yorkers Against the Cornell-Technion Partnership (NYACT)
The Occupy Wall St Social Justice Working Group
Students for Justice at NYU
Labor for Palestine
New York City Labor Against the War

Each of the groups other than the Poly Sci Department  is well known as overtly and unabashedly anti-Israel, some more so than others.  The Independent Socialist Organization, about which I have written elsewhere, is perhaps the most radical in this respect, demanding continuing intifada and the complete destruction of the Jewish state.

Why is an ostensibly neutral academic department in this list ?

Conclusion

If this were a church/state issue, the endorsement by a public, taxpayer entity of a sectarian cause would by clearly unconstitutional (Abington School District v. Schempp, 1963).  Mutatis mutandis, the sample principle should apply here.  New York's Jewish community and the elected officials of Brooklyn are right in demanding that Brooklyn College adopt more politically-neutral policies in the future.


UPDATE, February 15

Jonathan Marks, in an article "Department of Excuses," throws more light on the affair.  For instance, we now know that the Political Science Department attempted to secure the collaboration of other departments for its endorsement of BDS but was decisively rebuffed in all cases.


Sunday, January 20, 2013

Very Creative Writing at the University of B. C.


When the Times Literary Supplement of January 11 carried an advertisement by the Creative Writing Program at the University of British Columbia, my interest was aroused.  No, I am not in the market for a job as an Assistant Professor of Creative Writing (two of these positions are offered), and no, none of my grandchildren are either.  But I did spend many years at UBC, and have had a number of friends teaching CrWr there, and in general I like to keep up with things UBC.

The part of the advertisement that sparked my interest, in particular, began with the assurance that
The University of British Columbia hires on the basis of merit and is committed to employment equity and diversity within its community.
What can I say ?  Bravo, bravo, bravo.  Employment equity, great.  No nepotism.  No discrimination.  That means, for example, that one of my Orthodox Jewish nephews could apply.  Or that a young Tory acquaintance would not have his politics held against him.  Right ?

Well, as they say in the television commercials:  all that is true, but wait.  There is more.  The paragraph from which I have quoted continues as follows:
We especially welcome applications from members of visible minority groups, women, Aboriginal persons, persons with disabilities, persons of minority sexual orientations and gender identities, and others with the skills and knowledge to engage productively with diverse communities. We encourage all qualified persons to apply; Canadian citizens and permanent residents of Canada will, however, be given priority. 
So it seems that while all persons are equal, some are more equal than others.  Everyone is encouraged to apply, but some more than others:  "women, Aboriginal persons ...."  are especially welcome.  And if you are not a Canadian, well, you can apply, but you will not "be given priority."

Moreover, the writing is so creative that no dictionary  in the world will help you detect its meaning.  What in the world are "persons of minority sexual orientations and gender identities" ?  Do they mean gay and, well, transgendered people ?  The Creative Writers here will not say.  I guess that's why the writing is called Creative.

Monday, November 5, 2012

Meine DDR



A brilliant, revealing history of the "DDR," the "German Democratic Republic."  All in German, takes about an hour and a half to watch.  Go for it (if you know German)


Sunday, September 23, 2012

On the Delusion of Worldly Honor


Dr. Bernard L. Madoff
(honoris causa, Yeshiva University, 2011)

Honorary doctorates, award dinners, lists of "best colleges" and "best rabbis,"  even Nobel and Pulitzer prizes:  to what extent does all that glitter indicate real gold ?

Here are my answers:


But see also




Sunday, June 24, 2012

Ms. Alice Walker and the Jews



It appears that Ms. Alice Walker, holder of a Pulitzer and many other honors,  has a problem with, well, what shall we call it ?  Zionists, the Hebrew language, Jews as a group ?  Let's just say it's complicated.

But here are some things that we do know.

1)  It is "humanitarian views that permeate her work."  How do we know this ?  Why, she herself has  told us so. Yes indeed, her views are absolutely humanitarian, we can definitely take her word for that one.   What a friend we have in Alice !

2)  Ms. Walker is in the news lately because she has refused to allow a Hebrew translation of her book The Color Purple.  She has given her reasons to the Palestinian Campaign for the Academic and Cultural Boycott of Israel:  in brief, she does not want the people of Israel to read her work.  Someday perhaps, but "now is not the time."  Put otherwise, she does not want to be on speaking terms with the Jews. Not now, but perhaps some day.  Well, OK, fine, we can wait.

3) But, as it happens, Ms. Walker once had a Jewish husband, with whom she had a daughter, Rebecca, who is now forty-three.  Now Ms. Walker has not been on speaking terms with Rebecca for at least a decade.  Look, you can't be on speaking terms with just anybody, can you.  Here is Rebecca's account of her relations with her mother.

4) Ms. Walker's negative views of Israel, she says, are based on what she heard as a juror (which she calls a "jurist') on the Russell Tribunal on Palestine:
As you may know, last Fall in South Africa the Russell Tribunal on Palestine met and determined that Israel is guilty of apartheid and persecution of the Palestinian people, both inside Israel and also in the Occupied Territories.  The testimony we heard, both from Israelis and Palestinians (I was a jurist) was devastating.  I grew up under American apartheid and this was far worse.
Of course Ms. Walker has been an anti-Israel activist for many years before she was appointed to this so-called RToP. In fact, according to the NGO Monitor, all the jurors and all the judges on this "tribunal" were long identified as anti-Israel activists. What sort of justice can you expect from a court all of whose members have declared against you long before the trial ? This RTofP, like the other Russell tribunals, is notorious as a kangaroo court pure and simple.

I do know that Ms. Walker does not want me to read what she writes, that if she knew of me, she would no doubt consider herself as not on speaking terms with me. Nevertheless, I now make this attempt, through this blog, to send her a little something that she might wish to consider.  Since she is a "jurist," she will no doubt be interested the US Supreme Court's position on tribunals.  The following is an excerpt from an opinion by Mr. Justice Black (who was not Jewish, so, dear Ms. Walker, no danger of contamination here) speaking for the Court,  In Re. Murchison, et al. 349 US 133 (1955):
A fair trial in a fair tribunal is a basic requirement of due process. Fairness of course requires an absence of actual bias in the trial of cases. But our system of law has always endeavored to prevent even the probability of unfairness. To this end no man can be a judge in his own case and no man is permitted to try cases where he has an interest in the outcome. That interest cannot be defined with precision. Circumstances and relationships must be considered. This Court has said, however, that "every procedure which would offer a possible temptation to the average man as a judge . . . not to hold the balance nice, clear and true between the State and the accused, denies the latter due process of law." Tumey v. Ohio, 273 U. S. 510, 532. Such a stringent rule may sometimes bar trial by judges who have no actual bias and who would do their very best to weigh the scales of justice equally between contending parties. But to perform its high function in the best way "justice must satisfy the appearance of justice." Offutt v. United States, 348 U. S. 11, 14.




UPDATE, June 2013:


Ms. Walker has just published a book of essays, The Cushion in the Road, many of which are devoted to her hatred of Israel, of the Jewish people, and of her Jewish ex-husband. From a review of the book by the Anti-Defamation League:
On several occasions Walker seems to indicate that the purported evils of modern-day Israel are a direct result of Jewish values, alleging that Jews behave the way they do because they believe in their “supremacy.” She suggests that Israeli settlements are motivated by the concept that “possession is nine-tenths of the law,” which she claims is a lesson she “learned from my Jewish lawyer former husband. This belief might even be enshrined in the Torah.”

To read the whole review, CLICK HERE.